It’s that time of year, Springime and the Festival that follows weeks of retreat and our 72 Hours of rejoicing. Yet for many this is also a time to get away and relax. Sun and warmth are returning. The garden blooms (Northern Hemisphere). And the long intense reflections of the retreat (lent) are behind. To add to our daydreaming, the gospel texts in this Festival Season (Eastertide) are largely poetic and mystical. This week’s text from Luke is a lone exception. So using the Quadratos lens – how are we to understand our spiritual life in this Festival Season and through this Sunday’s text?
Let’s remember that through Quadratos we are noting a pattern of grace undergirds our lives. If our weeks of retreat and the 72 Hours of rejoicing have been true – then what naturally follows is a moment where we name and affirm our gifts and giftedness. This week’s text asks us to look at ourselves as Jesus. And to use what Jesus does as a way to see and understand our gifts – individually and collectively.
In the retreat (Lent) we reflected on that within and amongst us that is broken, hurt and separated. Now in the Festival season, we look at what in us is gift and gift offered to others. To see these more clearly – we need to reflect on how Jesus ministers – and how we are like ministers in our daily life. To see the Festival texts as a mirror to how we act as Jesus is a large change for us. And in part this new focus is what I mean by looking at the text as it informs the season rather than the text’s meaning in the scripture. As I continue to raise up for clergy. Through Quadratos, we preach the text as the meaning it has in this Season and its spiritual practice. This is far different than preaching the message of the text as it appears in the scripture.
With a Quadratos focus – let us consider the passage for this coming Sunday. How might we see our giftedness in what Jesus does, says and how he acts? The core piece here is that Jesus stands amidst confusion and fear – perhaps even disbelief and anxiety and offers “shalom.” Recall that we are understanding shalom as a greeting that says: We welcome your wrestling and if held in respect – see wrestling as the fertile soil of wider harmony with each other and with the One Breath of All – our God.
Another piece of this text – the resurrected Jesus is “ordinary.” He has hands and feet and is hungry. This is an important lesson for we who perhaps touched some form of exaltation at Easter. Our work now is to see that “exalted joy” as a grace that lives in the lowly ordinary and humdrum work of life.
When we read Luke’s text of Jesus showing his hands and feet – we need to remember that this text is composed at least ten years before the text of John. We too easily confuse Jesus showing hands and feet to mean the physical scars left from his cruxifixion. In context of this passage – there is nothing here to say that. What we see here is Jesus affirming ordinary bodily life including hunger. Those with him probably knew his hands and his feet. They were body parts well observed. So the focus here is on the usual and the bodily – not necessarily the “marks” which are only pointed out in John.
Now some two weeks from our great rituals of rejoicing – has our Alleluia turned stale from our return to everyday ordinary life. This text asks us to look beneath the veneer of the ordinary to see the glorious. It also asks us to reflect on how we are Jesus. Where are the places of fear and confusion and anxiety – that we are called to calmly step into and speak “shalom”? The peace that we are to bring is not a peace of another time or day – but rather that we can be well in the very midst of our wrestlings.
As we chant in The 72 Hours of Easter – over and over – “Jesus is Risen. Death is No More.” Yes, in the midst of contentious days in spiritual traditions, in Christianity, in great political strife and confusion – we sing, “Shalom” to every wrestling. It is not the wrestling that removes us from the Harmony of our God – but it is our anxiety and confusion over the wrestling. How may you be Jesus this week in the midst of startle, fright, terror and doubt? In the way you bring Shalom to such – this is your gift. Celebrate it – celebrate us!
Luke 24:36b-48 (NRSV translation)
While they were talking about this, Jesus himself stood among them and said to them, “Peace be with you.” They were startled and terrified, and thought that they were seeing a ghost. He said to them, “Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.” And when he had said this, he showed them his hands and his feet. While in their joy they were disbelieving and still wondering, he said to them, “Have you anything here to eat?” They gave him a piece of broiled fish,and he took it and ate in their presence. Then he said to them, “These are my words that I spoke to you while I was still with you–that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.” Then he opened their minds to understand the scriptures, and he said to them, “Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things.